Nomadic culture and fair trade

Ethics in sustainable cashmere standards

Authors

Keywords:

Mongolia, ethics, fair trade, cultural rights

Abstract

The fair trade movement has achieved success in promoting ethical approaches to trade in global commodities, yet it has generally failed to accommodate ethical value conflicts between producers and consumers. Drawing on explorations forming part of my current research on the applied ethics of "sustainable" cashmere commodity chains, I discuss several options for designing fair trade mechanisms that accommodate value pluralism, commenting on examples of ethical conflicts and challenges associated with "nomadic culture" and its safeguarding. Two major strategies considered are (1) the assertion of cultural rights, as part of a deontological ethics, aligned with ideas of "universal cultural value" in the work of UNESCO World Heritage and Intangible Cultural Heritage institutions; and (2) a commitment to inclusive metaethical discourse within fair trade networks, designed to expose and negotiate conflict between incommensurable or incomparable values held by diverse actors within the commodity chain. Whereas the cultural rights-based approach may be more effective in mobilizing consumers and other commodity chain actors, and is compatible with existing fair trade network designs, it offers limited potential to address power difference and value pluralism. Conversely, the discursive approach to fair trade provides limited normative guidance, but offers openings for ethnographically grounded critique that may draw consumers into a meaningful awareness of cross-cultural ethics.

References

Aid by Trade Foundation. 2024. “The Good Cashmere Standard v2.0.” https://thegoodcashmerestandard.org/.

Andersson, Henrik, and Anders Herlitz. 2021. “Introduction.” In Value Incommensurability: Ethics, Risk, and Decision-Making, edited by Henrik Andersson and Anders Herlitz, 1–25. https://doi.org/10.4324/9781003148012-1.

AVSF. 2020. “Certification: AVSF Sustainable Cashmere.” https://www.sustainablecashmere-mongolia.com/wp-content/uploads/2020/11/Certification-2020-.pdf.

Aykan, Bahar. 2015. “‘Patenting’ Karagöz: UNESCO, Nationalism and Multinational Intangible Heritage.” International Journal of Heritage Studies 21 (10): 949–61. https://doi.org/10.1080/13527258.2015.1041413.

Berger, Joel, Bayarbaatar Buuveibaatar, and Charudutt Mishra. 2013. “Globalization of the Cashmere Market and the Decline of Large Mammals in Central Asia.” Conservation Biology 27 (4): 679–89. https://doi.org/10.1111/cobi.12100.

Born of Nomad Cashmere. 2020. “Born of Nomad — Cashmere from the Mongolian Steppe.” 2020. https://www.bornofnomad.com.

Burchard-Dziubińska, Małgorzata, and Tsolmontuya Myagmarjav. 2019. “Traditional Pastoralism or Mining? Conflict of Interest in Access to Natural Pastures in Mongolia.” Economics and Environment 71 (4): 13–13.

Cornwall, Andrea, and Celestine Nyamu‐Musembi. 2004. “Putting the ‘Rights‐based Approach’ to Development into Perspective.” Third World Quarterly 25 (8): 1415–37. https://doi.org/10.1080/0143659042000308447.

Dalton, Matthew. 2019. “From H&M to Gucci, Fashion Rethinks Cashmere, Citing Environmental Harm.” Wall Street Journal, May 13, 2019, sec. Business. https://www.wsj.com/articles/fashion-companies-rethink-cashmere-11557749119.

Dalziel, Paul, Caroline Saunders, and Catherine Savage. 2019. “Culture, Wellbeing, and the Living Standards Framework: A Perspective.” Working Paper 19/02. New Zealand Treasury Discussion Paper. https://www.econstor.eu/handle/10419/205386.

Davis, Jessica. 2020. “Is Cashmere Bad for the Planet?” Harper’s Bazaar, January 24, 2020. https://www.harpersbazaar.com/uk/fashion/fashion-news/a30184355/how-sustainable-is-cashmere/.

Dockery, Alfred Michael. 2010. “Culture and Wellbeing: The Case of Indigenous Australians.” Social Indicators Research 99 (2): 315–32. https://doi.org/10.1007/s11205-010-9582-y.

Dolan, Catherine S. 2020. “Fractured Ties: The Business of Development in Kenyan Fair Trade Tea.” In Fair Trade and Social Justice, edited by Sarah Lyon and Mark Moberg, 147–75. New York University Press. https://doi.org/10.18574/nyu/9780814796207.003.0007.

Dorj, O., M. Enkhbold, S. Lkhamyanjin, Kh. Mijiddorj, A. Nosmoo, M. Puntsagnamil, and U. Sainjargal. 2013. “Mongolia: Country Features, the Main Causes of Desertification and Remediation Efforts.” In Combating Desertification in Asia, Africa and the Middle East: Proven Practices, edited by G. Ali Heshmati and Victor R. Squires, 217–29. Dordrecht: Springer Netherlands. https://doi.org/10.1007/978-94-007-6652-5_11.

Dyer, Caroline. 2012. “Formal Education and Pastoralism in Western India: Inclusion, or Adverse Incorporation?” Compare: A Journal of Comparative and International Education 42 (2): 259–81. https://doi.org/10.1080/03057925.2011.641359.

Fairtrade International. 2024. “Fairtrade Premium Overview.” 2024. https://www.fairtrade.net/impact/fairtrade-premium-overview.

Ferry, Tim. 2017. “Pasture Degradation Threatens Mongolia’s Cashmere Industry.” Nikkei Asian Review, 2017. https://asia.nikkei.com/Economy/Pasture-degradation-threatens-Mongolia-s-cashmere-industry.

Fibershed. 2024. “Climate BeneficialTM Wool.” 2024. https://fibershed.org/climate-beneficial-wool/.

Fisher, Josh. 2018. “In Search of Dignified Work: Gender and the Work Ethic in the Crucible of Fair Trade Production.” American Ethnologist 45 (1): 74–86. https://doi.org/10.1111/amet.12600.

Government of Mongolia. 2020. НООЛУУРЫН САЛБАРТ АВЧ ХЭРЭГЖҮҮЛЭХ ЗАРИМ АРГА ХЭМЖЭЭНИЙ ТУХАЙ [Some Actions to Be Implemented in the Cashmere Sector]. Vol. 101. https://legalinfo.mn/.

Gready, Paul. 2008. “Rights-Based Approaches to Development: What Is the Value-Added?” Development in Practice 18 (6): 735–47. https://doi.org/10.1080/09614520802386454.

Hashempour, Parisa. 2023. “Can Regenerative Wool Make Fashion More Sustainable?” BBC News, April 13, 2023. https://www.bbc.com/future/article/20230413-can-regenerative-wool-make-fashion-more-sustainable.

International Labour Organization. 1973. Convention Concerning Minimum Age for Admission to Employment. Convention 138. https://doi.org/10.1163/9789047412878_042.

———. 1989. Indigenous and Tribal Peoples Convention. Convention 169. https://www.un.org/en/genocideprevention/documents/atrocity-crimes/Doc.16_Indigenous%20and%20Tribal%20Peoples%20Convention.pdf.

———. 1999. Convention Concerning the Prohibition and Immediate Action for the Elimination of the Worst Forms of Child Labour. Convention 182.

Jacobs, Andrew. 2015. “China Fences In Its Nomads, and an Ancient Life Withers.” The New York Times, July 11, 2015, sec. World. https://www.nytimes.com/2015/07/12/world/asia/china-fences-in-its-nomads-and-an-ancient-life-withers.html.

Krätli, Saverio, and Caroline Dyer. 2009. Mobile Pastoralists and Education: Strategic Options. IIED.

Loro Piana. 2020. “Paid Program: The Secret of Cashmere.” Loro Piana (blog). January 10, 2020. https://partners.wsj.com/loro-piana/the-secret-of-cashmere/.

Luetchford, Peter. 2008. Fair Trade and a Global Commodity: Coffee in Costa Rica. 1 online resource (xii, 226 pages) vols. Anthropology, Culture, and Society. London: Pluto Press. http://site.ebrary.com/id/10479940.

Lyon, Sarah, and Mark Moberg. 2010. Fair Trade and Social Justice: Global Ethnographies. New York, UNITED STATES: New York University Press. http://ebookcentral.proquest.com/lib/uwinnipeg/detail.action?docID=865770.

Mair, Jonathan, and Nicholas H. A. Evans. 2015. “Ethics across Borders: Incommensurability and Affinity.” HAU: Journal of Ethnographic Theory 5 (2): 201–25. https://doi.org/10.14318/hau5.2.013.

Meier, Leonie. 2021. “Synthesis Report on United Nations System-Wide Initiatives Related to Fashion.” UN Alliance for Sustainable Fashion. https://unfashionalliance.org/wp-content/uploads/2021/10/UN-Fashion-Alliance-Mapping-Report_Final.pdf.

Mongolia, Minister of Education, Culture, Science, and Sport. 2019. “Монгол Улсын Соёлын Биет Бус Өвийн Төлөөллийн Үндэсний Бүртгэл [Representative List of Intangible Cultural Heritage of Mongolia]. Appendix to Resolution A/759.” National Centre for Cultural Heritage, Mongolia. http://ncch.gov.mn.

Mongolian Customs Agency. 2024. “Гадаад Худалдааны Гүйцэтгэл Бараагаар [Foreign Trade by Commodity].” 2024. https://gaali.mn/statistic/detail/02.

Niinimäki, Kirsi, Greg Peters, Helena Dahlbo, Patsy Perry, Timo Rissanen, and Alison Gwilt. 2020. “The Environmental Price of Fast Fashion.” Nature Reviews Earth & Environment 1 (4): 189–200. https://doi.org/10.1038/s43017-020-0039-9.

Pocock, Celmara, and Ian Lilley. 2017. “Who Benefits? World Heritage and Indigenous People.” Heritage & Society 10 (2): 171–90. https://doi.org/10.1080/2159032X.2018.1503836.

Punsag, Amarmendiin, and Zorigtyn Lonjid. 2003. Монголчуудын уламжлалт цээрийн ёс. Mongol Uls, Shinzhlėkh Ukhaany Akademi, Tu̇u̇khiĭn Khu̇rėėlėn.

Reinecke, Juliane, and Shaz Ansari. 2015. “What Is a ‘Fair’ Price? Ethics as Sensemaking.” Organization Science 26 (3): 867–88. https://doi.org/10.1287/orsc.2015.0968.

Sen, Debarati. 2017. Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling. 1 online resource (xix, 251 pages) vols. SUNY Series, Praxis, Theory in Action. Albany: State University of New York Press. https://openresearchlibrary.org/content/82dfc03c-9db0-4358-83c3-dc7ddab738f3.

Stella McCartney. 2022. “Recycled Cashmere | Stella McCartney US.” Stella McCartney. 2022. https://www.stellamccartney.com/us/en/sustainability/recycled-cashmere.html.

Stenn, Tamara L. 2013. The Cultural and Political Intersection of Fair Trade and Justice: Managing a Global Industry. First edition. 1 online resource (xxi, 262 pages) : illustrations vols. New York, NY: Palgrave Macmillan. http://site.ebrary.com/id/10800115.

Sternberg, T. 2008. “Environmental Challenges in Mongolia’s Dryland Pastoral Landscape.” Journal of Arid Environments 72 (7): 1294–1304. https://doi.org/10.1016/j.jaridenv.2007.12.016.

Sustainable Fibre Alliance. 2024. “Cashmere Standard.” SFA. 2024. https://sustainablefibre.org/resources/.

Thrift, Eric. 2023. “Монголын Нүүдлийн Соёл Ба Тогтворой Бүтээгдэхүүний Стандарт (‘тогтвортой Ноолуур’-Ын Жишээн Дээр) [Mongolian Nomadic Culture and Sustainable Product Standards (on the Example of ‘Sustainable Cashmere’)].” Nomadic Studies 22 (29): 335–243.

UN. 2007. United Nations Declaration on the Rights of Indigenous Peoples. Resolution 61/295. https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf.

UNESCO World Heritage Committee. 2008. “Operational Guidelines for the Implementation of the World Heritage Convention.” https://whc.unesco.org/archive/opguide08-en.pdf.

Upton, Caroline. 2016. “Contesting Development: Pastoralism, Mining and Environmental Politics in Mongolia.” In Grassroots Environmental Governance. Routledge.

Waz, Magdalena. 2019. “Breaking PETA Exposé Reveals Cruelty in Your Cashmere Sweater.” PETA Exposés and Undercover Investigations (blog). 2019. https://investigations.peta.org/cashmere-cruelty-china-mongolia/.

Yembuu, Batchuluun. 2021. “Intergenerational Learning of Traditional Knowledge through Informal Education: The Mongolian Context.” International Journal of Lifelong Education 40 (4): 339–58. https://doi.org/10.1080/02601370.2021.1967488.

Downloads

Published

2024-08-31

How to Cite

Thrift, E. (2024). Nomadic culture and fair trade: Ethics in sustainable cashmere standards. Nomadic Studies, 24(31). Retrieved from https://nomadicstudies.org/journal/article/view/13